![]() 3 When this volume joins the new edition of Benjamin translations to be published by Harvard University Press, it should help to transform the English-language study of his life and works. Even an edition as imperfect and occasionally misleading as this one adds much to our understanding of him. The appearance of a translation of Benjamin’s correspondence is, therefore, an important event. Apart from specialists familiar with the German background to his work, English-speaking readers are probably no closer to understanding Benjamin’s writings than they were when Hannah Arendt first introduced him in America over twenty-five years ago. 1ĭespite the lack of material-or perhaps because of it-an enormous Anglo-American industry of post-structuralist and postmodernist interpretation has grown up around the translations we have, distorting Benjamin’s real concerns. These publications, however, are only a small fraction of Benjamin’s writings. A second collection of essays chosen by Arendt was published in 1978, three years after her death, under the title Reflections, and, in the years since, two of Benjamin’s three completed books have appeared in English, along with a few collections containing newly translated essays. The sorry state of English editions of his works has only perpetuated our provinciality in this regard. In spite of Benjamin’s lifelong preoccupation with theology and politics, English-speaking readers have largely concentrated on his literary criticism and ignored his philosophical writings, which have been central to his readers on the continent. What began in Germany as a narrow squabble over Benjamin’s legacy soon became a significant controversy over the relation between political and theological ideas. This aspect of his thought appears most clearly in his exchanges with Scholem, which make up the largest surviving portion of his correspondence. These letters showed that although Benjamin professed to be a Marxist of sorts from the mid-Twenties on, from his first days to his last he was profoundly absorbed by theological questions. This political dispute was only intensified with the publication in 1966 of Benjamin’s selected correspondence, edited jointly by Adorno and the Jewish historian Gershom Scholem, one of Benjamin’s oldest friends. In the Sixties, however, the Adornos came under strong, generally unscrupulous, attack by members of the German New Left, who charged them with bowdlerizing Benjamin’s revolutionary Marxism. This two-volume set was intended to secure Benjamin’s place in the pantheon of the Frankfurt School, which had supported and published him in the 1930s. Theodor Adorno and his wife, Gretel, had edited the first German collection of Benjamin’s selected writings in the mid-Fifties. In Germany, however, a bitter debate was already raging over those ambitions when Illuminations appeared. ![]() Only the last two essays, on the mechanical reproduction of art works and on the philosophy of history, give any clue to Benjamin’s more profound philosophical ambitions. Most of the volume consists of dense ruminations on Kafka, Baudelaire, Proust, Brecht, and Leskov, and it includes a charming essay on book collecting. The essays Arendt selected for Illuminations primarily reflected his literary achievements. At that time little was known about Benjamin outside Germany, except that he was a talented and idiosyncratic literary critic who had committed suicide while fleeing the Nazis in 1940. ![]() Leon Wieseltier's preface explores Benjamin's continued relevance for our times.In 1968 Hannah Arendt edited Illuminations, the first collection of essays by Walter Benjamin to appear in English. Hannah Arendt selected the essays for this volume and introduces them with a classic essay about Benjamin's life in a dark historical era. Illuminations also includes his penetrating study The Work of Art in the Age of Mechanical Reproduction, an enlightening discussion of translation as a literary mode, and his theses on the philosophy of history. This volume includes his views on Kafka, with whom he felt a close personal affinity his studies on Baudelaire and Proust and his essays on Leskov and Brecht's epic theater. Walter Benjamin was an icon of criticism, renowned for his insight on art, literature, and philosophy.
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